Updates on Memory Machaya a 14 year old child bride who died giving birth
Police updates on Memory Machaya a 14 year old child bride who died giving birth indicate that the location of her grave is still unknown and is now subject of a police investigation that could result in prosecutions.
While involved parties agrees Memory Machaya passed away, the location of her grave is in dispute, though her family insists that she was buried at the shrine soon after her death. However, the Johanne Marange Apostolic Church disputed the fact saying this cannot be true, since the church buries no one at the shrine, and bodies of those who die at the shrine are returned to their families.
Police still to confirm Memory’s age
According to reports, Memory Machaya was a 14 year old girl married to Evans Momberume, a marriage that is breach of the law due to her age. Police are still confirming her age. Police detectives from Mutare CID went Kwekwe, where Memory’s family resides, to verify and confirm Memory’s age. Once the age is confirmed the Police will then make a move against Momberume and anyone else who may have facilitated that marriage.
National police spokesperson, Assistant Commissioner Paul Nyathi, promised to give more information soon as the investigation proceeds.
“Our homicide team is on the ground and we hope they will complete their investigations before Friday for the further management of the case.”
Memory gave birth to a baby boy
Memory passed away while giving birth to a baby boy. The boy is reportedly doing well and in the custody of the Machaya family in Kwekwe.
The Johanne Marange Apostolic Church also promised to cooperate with Police investigations
The church promised to cooperate fully with the authorities. According to the Herald, the church’s coordinator and spokesperson, Mr Nyasha Marange, said the church abided by the laws of the land and would not stand in the way of law enforcement agents as they probe the case.
“It is true that Memory was married to Evans Momberume. The police should probe the case to its logical conclusion. She died after giving birth and her baby is with the Machayas in Kwekwe.
“As the Johanne Marange Apostolic Church, we will not protect any of our congregants being investigated by law enforcement agents for any criminal offence, be it murder, rape or marrying a minor.
“The police should carry out their duties without fear or favour. No one is above the law and if any of our congregants has a case to answer, let the due process take its course.
As a church, we have been preaching against marrying of minors. During our Saturday church meetings, elders take time to preach against child marriages. No one should be married before the age of 18,” said Mr Marange.
The Marange Church insists that Memory was not buried at the shrine
On the issue of her place of burial, Mr Marange said, “There is no graveyard at our shrine. If a congregant dies during our gatherings, arrangements are made to ferry that person’s body to their place of origin.
“The shrine is only used for gatherings and Memory’s body was not buried in the shrine as alleged by her family. We do not have a secret graveyard at the shrine as this violates the country’s laws.”
While insistent that Memory had not been buried at the shrine, he said he did not know where she had been buried.
The Machaya family insists that Memory was buried at the shrine
Machaya family spokesperson Ms Alice Mabika last week insisted that her niece was buried at the shrine.
“She died soon after delivering her baby boy and the church members went on to bury her without involving us,” said Ms Mabika.
According to her, she and Memory’s mother, Ms Shy Mabika, were barred from entering the shrine.
“When we arrived at the shrine after getting wind of Memory’s death, we were barred from entering. We remained resolute in our quest to see our daughter’s body but the security details would not budge.”
Public Outcry on the case
Women Affairs Minister Sithembiso Nyoni encouraged people from diverse cultural and religious backgrounds to respect constitutional provisions.
“I want to unequivocally state that child marriage is nothing other than child sexual abuse disguised as a marriage and there is no reason for tolerating such abuse.
“Religion and culture should not be used to sanitise a violation of other people’s rights. Child marriage is a violation of multiple rights of the girl child that include denying her the right to education, the right to health and her well-being.
“It exposes the girl child to gender-based violence, HIV and other health related conditions. It puts the young mother into a cycle of poverty,” said Minister Nyoni.
CICA president, Apostle Golden Zininga called upon the police to get to the bottom of the case.
“This is just a tip of the iceberg. As the Council of Indigenous Churches of Africa, we totally condemn such practices in the church. Sections 19 and 81 of the country’s Constitution empower the State and its machinery to safeguard children’s rights,” said Apostle Zininga.
“As churches, let us revisit our operational guidelines to meet modern standards. Let us help our member churches to align with Biblical ethics and United Nations’ guidelines on children’s rights. We also urge the community to report any cases of rape and child marriages to the police and other agencies so that we can unearth these hyenas in sheep skins.”